Comments on: Real Development https://helterskelter.in/2014/03/real-development/ Fresh Voices and New Writing From and About India Sun, 06 Apr 2014 16:51:00 +0000 hourly 1 https://wordpress.org/?v=6.4.5 By: asdf https://helterskelter.in/2014/03/real-development/comment-page-1/#comment-859 Sun, 06 Apr 2014 16:51:00 +0000 http://helterskelter.in/?p=9696#comment-859 You’re ostensibly “developed” and underconfident. They’re “underdeveloped” and confident. Therefore you feel your life is not necessarily a paradigm on which to model theirs. Sure, but don’t deny them the chance to be developed and confident. Their confidence and easy familiarity with Mumbai does not stem from the fact that they collect garbage any more than your lack of confidence arises because you study DS. You have not seen poverty and hunger and deprivation and you believe these things instill soul and grit and character. And perhaps they do. Should you therefore go around spreading penury and starvation?

Who are you to decide what to name categories, you ask? The answer is, you don’t have to. The underprivileged do not need your ironic quotes, their lack of privilege is not the social construct you make it out to be – they are simply underprivileged because they lack the privileges you have. You can slough off your privileges and join them for dinner, but they can’t transcend their status quite so simply. Is not the fact that they strive to attain the privileges you enjoy proof enough that they are underprivileged? There is nothing noble about poverty.

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By: kite https://helterskelter.in/2014/03/real-development/comment-page-1/#comment-854 Thu, 13 Mar 2014 09:40:00 +0000 http://helterskelter.in/?p=9696#comment-854 Please tell me this was a joke.

“Why does my life, with all its supposed security and comfort and opportunity, set the standard for what a healthy, privileged life should be like?” Because you have access to clean drinking water and if you didn’t, won’t be raped on the way to the well because you’re from a lower caste.

There is objectively analysing what constitutes privilege and then there’s romanticising “the other side of the tracks.”

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